{"id":3861,"date":"2020-06-15T08:00:05","date_gmt":"2020-06-15T07:00:05","guid":{"rendered":"https:\/\/swissmig.wordpress.com\/?p=3861"},"modified":"2020-06-15T08:00:05","modified_gmt":"2020-06-15T07:00:05","slug":"diversite-legitime-et-illegitime-la-suisse-et-ses-minorites","status":"publish","type":"post","link":"https:\/\/swissmig.unine.ch\/?p=3861","title":{"rendered":"Diversit\u00e9 l\u00e9gitime et ill\u00e9gitime – la Suisse et ses minorit\u00e9s"},"content":{"rendered":"

Author(s) : Sabine Choquet<\/h3>\n

Source : http:\/\/journals.openedition.org\/droitcultures\/5354<\/a><\/h3>\n

Abstract: <\/strong><\/p>\n

“La Suisse a fait de sa diversit\u00e9 linguistique un des piliers de son unit\u00e9 nationale. Bien plus que d\u2019\u00eatre \u00ab\u2009unie dans la diversit\u00e9\u2009\u00bb, elle est unie par la valorisation de ses diff\u00e9rences. D\u2019un point de vue philosophique, consid\u00e9rer la diversit\u00e9 autochtone comme une richesse \u00e0 pr\u00e9server peut sembler un parti pris en faveur d\u2019une certaine conception de la \u00ab\u2009vie bonne\u2009\u00bb. Par le principe de territorialit\u00e9, la Conf\u00e9d\u00e9ration fait implicitement le choix de privil\u00e9gier la pr\u00e9servation des groupes et leur dessein collectif sur la libert\u00e9 individuelle de choisir sa langue. Ce choix se comprend en r\u00e9f\u00e9rence \u00e0 la forme politique prise par la nation helv\u00e9tique qui est une \u00ab\u2009consociation\u2009\u00bb (Walzer 1998). \u00c0 la diff\u00e9rence de l\u2019\u00c9tat-nation, la consociation se donne pour but de pr\u00e9server les langues et les cultures des groupes constitutifs de la nation, m\u00eame les plus minoritaires. Le mod\u00e8le de la consociation est-il pour autant un mod\u00e8le plus tol\u00e9rant que l\u2019\u00c9tat-nation qui privil\u00e9gie la culture de la majorit\u00e9 ? Pas n\u00e9cessairement, puisque dans le cas de la Suisse les m\u00e9canismes politiques servant \u00e0 pr\u00e9server les minorit\u00e9s nationales ont pour cons\u00e9quence de promouvoir l\u2019assimilation culturelle des immigrants. Ainsi, ce qui apparaissait initialement comme une politique de valorisation de la diversit\u00e9 se r\u00e9v\u00e8le fond\u00e9 sur une d\u00e9marcation nette entre les diff\u00e9rences l\u00e9gitimes, qu\u2019il convient de pr\u00e9server, et celles qu\u2019il est opportun de faire dispara\u00eetre.”<\/p>\n

Mots-cl\u00e9s<\/strong> : consociation, Suisse, Canada, pr\u00e9servation, culture, langue<\/p>\n

“Switzerland has made linguistic diversity one of the pillars of its national unity. <\/span>More than being \u00abunited in diversity\u00bb, the country is united by the promotion of its<\/span> differences. From a philosophical point of view, considering native diversity as a source of wealth to be preserved may seem biased in favour of a certain concept of the \u00abgood life\u00bb. By the principle of territoriality, the Confederation implicitly chooses to favour the preservation of groups and their collective intention over the individual liberty to choose one\u2019s language. This choice is understood in reference to the political form taken by the Swiss nation, a \u00abconsociation\u00bb (Walzer, 1998). Differing from the nation state, the aim of a consociation is to preserve languages and cultures of a nation\u2019s native groups, even the smallest minorities. However, is the consociation model a more tolerant model than the nation state, which privileges the majority culture? Not necessarily, because the political mechanisms aimed at preserving national minorities result in the promotion of cultural assimilation among immigrant populations. Thus, what initially appeared as a policy to <\/span>promote diversity turns out to be based on a clear demarcation between legitimate <\/span>differences, that should be preserved, and those that should be made to disappear.”<\/span><\/p>\n

Keywords<\/strong>: Consociation, Switzerland, Canada, Preservation, Culture, Language<\/p><\/blockquote>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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