{"id":34985,"date":"2022-11-07T08:00:00","date_gmt":"2022-11-07T07:00:00","guid":{"rendered":"https:\/\/swissmig.wordpress.com\/?p=34985"},"modified":"2022-11-07T08:00:00","modified_gmt":"2022-11-07T07:00:00","slug":"gouvernement-par-la-peur-insecurisation-lucrative-une-histoire-de-la-suisse-moderne-depuis-les-marges-immigrees","status":"publish","type":"post","link":"https:\/\/swissmig.unine.ch\/?p=34985","title":{"rendered":"Gouvernement par la peur, ins\u00e9curisation lucrative: une histoire de la Suisse moderne depuis les marges immigr\u00e9es"},"content":{"rendered":"

Author(s) : Victor Santos Rodriguez<\/h3>\n

Source : https:\/\/repository.graduateinstitute.ch\/record\/298838<\/a><\/h3>\n

Abstract: <\/strong><\/p>\n

\n
\n

“La pr\u00e9sente \u00e9tude part d\u2019un paradoxe, celui du rapport historique de la Suisse au fait migratoire. Depuis plus d\u2019un si\u00e8cle, l\u2019immigration est abord\u00e9e comme un danger existentiel, tout en \u00e9tant promue \u00e0 une tr\u00e8s large \u00e9chelle. Si des contradictions entre tendances x\u00e9nophobes et x\u00e9nophiles sont observables dans tous les \u00c9tats occidentaux, le cas helv\u00e9tique se singularise par l\u2019\u00e9paisseur et la long\u00e9vit\u00e9 du contraste, il se d\u00e9marque par le degr\u00e9 d\u2019institutionnalisation de l\u2019ambivalence. Pour comprendre cette \u00ab Suisse schizophr\u00e8ne \u00bb, le d\u00e9calage obstin\u00e9 entre \u00ab \u00dcberfremdung \u00bb et recours massif \u00e0 la main-d\u2019\u0153uvre \u00e9trang\u00e8re, je m\u2019appuie sur une th\u00e9orisation post-structuraliste de la s\u00e9curisation. Un tel \u00e9clairage r\u00e9v\u00e8le la fonction identitaire de l\u2019\u00c9tranger mena\u00e7ant dans une Suisse en mal de coh\u00e9sion, dans le m\u00eame temps qu\u2019il sugg\u00e8re d\u2019envisager les discours s\u00e9curitaire et lib\u00e9ral moins dans une relation contradictoire que dialectique. Le cas suisse montre que s\u00e9curisation et lib\u00e9ralisation des mouvements migratoires ne sont pas des ph\u00e9nom\u00e8nes antinomiques mais des logiques de pouvoir qui s\u2019appuient l\u2019une sur l\u2019autre de mani\u00e8re ambigu\u00eb pour produire des travailleuses et travailleurs immigr\u00e9s d\u00e9shumanis\u00e9s, r\u00e9duits \u00e0 leur plus stricte expression corporelle, leur fonction productive. Ma th\u00e8se donne \u00e0 voir la corpor\u00e9it\u00e9 du discours : elle le fait par le haut \u00e0 travers l\u2019\u00e9tude des dispositifs mis en place par le pouvoir pour en forcer l\u2019incorporation, mais aussi par le bas en mettant en valeur les r\u00e9cits incarn\u00e9s de l\u2019exploitation. Les exemples du \u00ab Gastarbeiter \u00bb puis du \u00ab sans-papiers \u00bb apportent un fondement empirique \u00e0 cette \u00e9conomie politique de la s\u00e9curisation de la migration.”<\/p>\n<\/div>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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